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Part of the intrigue of
the Underground Railroad is its mystery — we’ll never know the
whole story. Its activists tried to keep their work secret, so they kept no
official records; many African-American participants couldn’t read or
write, which prevented them from leaving records. What we know comes from
oral histories, journals, and memoirs sometimes found by luck.
From available information we know that at least a
half-dozen Springfieldians helped slaves escape through central Illinois.
The Underground Railroad was secret because
participants took enormous risks. By law, they were criminals. Those who
were discovered faced official and vigilante punishment, even death.
“I became so well known to the slave catchers,
who used to congregate about St. Louis, that for years I would not have
visited that city for any amount of money,” said Benjamin Henderson,
in Historic Morgan and Classic Jacksonville, by Charles M. Eames (Jacksonville, Ill., Daily Journal
Printing Office,1885). Henderson was a former slave and Jacksonville
Underground Railroad conductor who brought slaves to Springfield. “It
is now rather a matter of pride to be reckoned among the abolitionists of
those days, but it was not so then,” he said. “A good many now
lay claim to the title whom I never knew as such until after the
war.”
Henderson described another Jacksonville Underground
Railroad conductor, Dr. M.M.L. Reed, whose activism “cost him daily
in a financial way, beside endangering his life and greatly destroying the
peace of his family.” Henderson said Reed was so hated by slavery
supporters “that for years he seldom felt safe in walking on the
sidewalk at night, taking the street to avoid a possible unseen enemy. One
night during his absence his family had reason to believe an unsuccessful
attempt was made to set his house on fire.”
How, and even whether, the Underground Railroad
operated in a given area was determined by the political makeup of that
area.
Politically, Illinois was a land of opposites.
Southern Illinois was largely pro-slavery, thanks to the many Southerners
who moved there. “The southeastern part of Illinois contained few or
no [Underground Railroad] lines,” wrote renowned Underground Railroad
researcher Wilbur Siebert in his 1898 book The
Underground Railroad from Slavery to Freedom (New
York, Macmillan), based on Underground Railroad oral histories from around the
country.
Abolitionist Seth Concklin, who died helping slaves
escape the South, wrote in 1851, “Searching the country opposite
Paducah, [Ky.,] I find that the whole country fifty miles round is
inhabited only by Christian wolves. It is customary, when a strange Negro
is seen, for any white man to seize the Negro and convey such Negro through
and out of the State of Illinois to Paducah, Ky., and lodge such stranger
in Paducah jail, and there claim such reward” (from The Underground Rail Road, by
William Still, Philadelphia, Porter & Coates, 1872).
As you moved north in Illinois, sentiment morphed
into abolitionism. “[In Chicago] the slave was virtually safe, for he
was not only assured of protection from white people, but the Negro element
was strong enough to prevent his capture. The colored population did not
hesitate to resist officers of the law and slave holders,” writes
Verna Cooley in “Illinois and the Underground Railroad to
Canada” (Transactions of the Illinois
State Historical Society, 1917, volume 23, pp.
76-98).
Springfield, in the middle of the state, was home to
a mix of opinions on slavery.
Many fugitives escaped to Illinois from Missouri,
where slavery was legal, according to Glennette Tilley Turner’s The Underground Railroad in Illinois (Glen Ellyn, Ill., Newman Educational Publishing, 2001).
They entered Illinois through Alton, Quincy, or Chester. Fewer came through
Cairo, which was more dangerous because of local slavery supporters.
Slaves usually came to Springfield directly from
Jacksonville or Farmingdale (then called Farmington). Both towns were known
for their abolitionist views and had Underground Railroad participants.
(The Illinois Anti-Slavery Society even held its first-anniversary meeting
in Farmington.)
“In 1841 these fugitives from slavery first
began to come through Jacksonville and from that time this has always been
a station on the Underground Railroad,” said Julia Carter, the daughter of Jacksonville
Underground Railroad conductor Elihu Wolcott (in the Feb. 4, 1906,
Jacksonville Daily Journal). “Ben Henderson, among the
colored people here, was the one to whom they all went.”
Henderson related some of his experiences in Historic Morgan and Classic Jacksonville. He said he worked on the Railroad from 1841 until 1857 or 1858.
“A fine looking couple once asked me for
shelter,” he said, “in great haste. The hunters were hard after
them and $1,000 reward was offered for their capture and return. I was then
closely watched and hardly knew what to do. Finally I made an excuse to
take some hemp cradles to Springfield, so I laid some hay in the bottom of
the wagon, put my passengers on it, more hay over them, and my cradles on
top of it and drove leisurely through town about the middle of the
afternoon and got through all right.”
During the winter of 1853-1854, another
African-American from Jacksonville, David Spencer, transported eight
runaways by way of the Great Western Railroad (his story is also from Historic Morgan and Classic Jacksonville). They boarded the train at Jacksonville just before daylight,
Spencer said.
“When asked several times who my companions
were I replied that they were friends from Chicago who had been here to
spend the holidays. Soon after we started one of the men whispered in my
ear that his old master was in the car a few seats ahead of us, no doubt on
the hunt for his property,” Spencer recalled. “I told him not
to be afraid, for I had a revolver with me and would use it if I had to do
so. To our great relief, the slaveholder left the train at Springfield,
little thinking who had been riding with him.”
Once slaves reached
Springfield, who took care of them? Local attorney and historian Dick
Hart researched that question extensively and
published the results a couple of years ago in the booklet
“Lincoln’s Springfield: The Underground Railroad,”
available from the Sangamon County Historical Society (308 E. Adams St.).
Hart found that two white and four black men from
Springfield were Underground Railroad conductors. The whites included
Luther Ransom, who’d been active with the Railroad in Farmington
before moving to Chatham and then Springfield. He ran a boardinghouse near
the Globe Tavern (on West Adams Street), where Abraham and Mary Lincoln
lived when they first married.
Erastus Wright was the other. He lived near the
intersection of Jefferson and Walnut streets and was a teacher, Sangamon
County school commissioner, and member of the Second Presbyterian Church,
known as “the abolitionist church,” according to Hart.
It’s now called Westminster Presbyterian Church. Other members of
that church helped the Underground Railroad, too, according to church
history.
Of the four black Underground Railroad conductors
Hart found, three had ties to Abraham Lincoln.
Jamieson Jenkins was a neighbor, living just south of
the Lincolns on Eighth Street. A series of newspaper articles in
mid-January 1850 links Jenkins, a drayman or wagon operator, to a group of
runaway slaves who escaped through Springfield and suggests that he may
have helped them [see Tara McAndrew, “A conductor?” Illinois Times, April 3].
Jenkins was a member of the Second Presbyterian Church until 1851.
The Rev. Henry Brown worked for the Lincolns as a
laborer and led Lincoln’s horse in his Springfield funeral
procession. Hart found that he’d helped escaped slaves in Quincy and
Springfield.
Aaron Dyer didn’t have ties to Lincoln, but
Hart notes his other interesting connection. Dyer’s grandson William
Dyer became
friends with renowned writer William Maxwell, who wrote a short story about
“Billie.” Both Billie and his sister Harriet talked about their
grandfather’s Underground Railroad work in Springfield. They said
that Aaron, a blacksmith and drayman, “drove his horse and wagon at
night, taking runaway slaves to the next underground station.”
William Donnegan probably has the most interesting,
and tragic, story of Springfield’s Underground Railroad workers. He
was a shoemaker, and Lincoln was his customer. A couple of years ago Curtis
Mann, head of Lincoln Library’s Sangamon Valley Collection, found a
memoir, believed to be Donnegan’s, that details some of his
Underground Railroad experiences. It was published in the May 1898 Public Patron, a Springfield
literary magazine.
“I lived, in those days [1858], on the north
side of Jefferson, between Eighth and Ninth streets, in a story and a half
house, and I could show you the garret yet in which many a runaway has been
hidden while the town was being searched. I have secreted scores of
them,” Donnegan said.
“When a man unloaded one or more Negroes at my
house or at any other station in the night, it was always done then, his
name was not asked.”
Donnegan described a harrowing experience helping a
teenage slave. She wouldn’t follow directions and narrowly missed
being spotted by her master, who’d followed her here. “I knew
the house would be watched all night,” Donnegan said. “I heard
in the afternoon that about thirty men had been engaged about town for that
night. A full description of her had been given in the Springfield Register with an
offer of, I think, $500 for her capture.”
He bought the girl white gloves and “a white
false face, told her what to call me and what to talk about” and how
to alter her voice, “so if her master heard her he would not know
her.”
During the night, Donnegan whisked the disguised
slave away, but her master and armed slavecatchers tracked the duo and
blocked their way. Donnegan outsmarted them by sneaking into a church, then
his brother’s house. There they dressed the girl as a boy and sent
her with a work gang the next day to a nearby abolitionist’s.
Fifty years later Donnegan, then 84, was lynched
during Springfield’s race riots.
I recently found a memoir at the Sangamon Valley
Collection that provides new insights about other Springfieldians who
helped slaves. The memoir describes Thomas Madison Davis, an escaped slave who fled to
Springfield; it was written by his son, John. It tells how
“Tom” and other slaves were hidden by sympathetic Union Col.
John Cook of Springfield while he and his troops were stationed in Paducah,
Ky.
“[Cook] hid the fugitive slaves as long as he
could, but finally called them together and told them that Kentucky was not
in rebellion against the United States and they had the right to come every
day and seek for their slaves. (During the last search, Tom was hidden in a
flour barrel),” the memoir says. Cook told the men he couldn’t
“protect them any longer” and put them “on the Illinois
side of the river.”
The group traveled north and arrived in Springfield
on Christmas. Tom lived at 219 N. 15th St. with James Henderson Lee, “a good religious man
of color” who “had built a house so that any runaway slave who
wished to live respectably, might have a place to stay, free of charge
until he got on his feet,” the memoir said. “He called it
‘The Young Men’s Aid Society.’ ”
Famed abolitionist Seth Concklin may have helped
slaves through Springfield, too. He knew about the state’s
Underground Railroad lines, according to an 1851 letter he wrote (published
in The Underground Rail Road), describing a route
“through Illinois, commencing above and below Alton.”
“In Springfield, Illinois, [Concklin] aided
fugitives escaping on the Underground Railroad, but seldom acted in concert
with others,” wrote Betty DeRamus in Forbidden
Fruit: Love Stories from the Underground Railroad (New York, Atria, 2005).
Members of Springfield’s Zion Missionary
Baptist Church came here by way of the Underground Railroad, according to The Underground Railroad in Illinois. And a Springfield black man named Free escorted runaways
between here and Chicago, according to Delores Saunders’ Illinois Liberty Lines.
“He nearly met his ‘Waterloo’ one
time when pursuers gave chase and overtook him near Washington,
Illinois,” she writes. “He was shot and badly
wounded.”
The Springfield-to-Chicago line of the Underground
Railroad was popular, and disguised slaves often traveled it by stagecoach,
Saunders adds. “It was a familiar sight to see a Negro man or woman
dressed in a long flowing gown, wearing a fashionable hat, heavy black veil
and gloves. Carrying ‘her’ carpet bag and purse, this passenger
sat in sedate form. A sign was placed around ‘her’ neck which
read, ‘Deaf and Dumb.’ ”
“There is so much that needs to be understood
about the Springfield Underground Railroad, but there aren’t many
primary materials about it,” says Curtis Mann, city historian.
Unless more materials are discovered, the whole truth
will remain a mystery.
Tara McClellan
McAndrew writes a
history column for Illinois
Times.