Listening to Evangelista, Carla Bozulich’s latest album, is like watching
someone carve off strips of her own skin, fold them into dainty origami
shapes, and present them on a cloisonné tray. The effect is at once
horrifying and soothing, visceral and delicate, like Memoirs of a Geisha rewritten
by Yukio Mishima. At times, the former singer of Scarnella, the Geraldine
Fibbers, and Ethyl Meatplow is almost too intense to bear, her heart not so
much worn on her sleeve as branded into her flesh. And then, right when you
start wondering whether she’s finally lost it, she reins herself in,
reminds you that this is a performance, not a tantrum. The emotions might
be real, but they’re subject to her will. Like Patti Smith, Edith
Piaf, Maria Callas, and other larger-than-life exorcist/divas, Bozulich
isn’t some helpless conduit for overpowering passions; she’s a
shaman, communing with her demons so that she can wrestle them to the
ground and strangle them one by one before her awestruck disciples.
Bozulich describes Evangelista as “a sound that you can open your chest with, pull
out what’s inside and make it change shapes.” In other words, Evangelista is not an
easy listen. The polite term for a record such as this is "cathartic," but there's no polite way around the fact that most listeners don't cotton to purgative forms of entertainment.
Getting a high colonic is one thing; listening to someone howl, screech,
bawl, and roar against a backdrop of squalling strings, squealing feedback,
and squelching synths is quite another, especially if you’re just
trying to make it through your 45 minutes of cardio or weave your way
through rush-hour traffic without killing yourself or anyone else.
The self-titled opening cut gives fair warning. The
band, composed of sundry Montreal improv/art-rock heavies (including
multiinstrumentalist Shahzad Ismaily, who also co-produced the album, and
members of Godspeed! You Black Emperor and A Silver Mt. Zion), creates a
gorgeous fracas of dark strings, tolling bells, corroded loops, random
knocking sounds, and a barely intelligible field recording of a Pentecostal
preacher. Over the next nine minutes, Bozulich trembles and rages as she
intones lines such as “Squeeze me till the sound comes out of
me/Break me if you have to/As long as I can hear the sound inside the sound
inside the sound.” Toward the end, she lets loose with a
bloodcurdling Bon Scott-worthy cry, and it’s not entirely clear
whether she’s screaming “Love!” or some wordless curse.
After this harrowing overture, the next song, “Steal Away,” a
cover of a traditional hymn, comes as a reprieve. A stately
contrabass-and-organ combo, punctuated by heavy silences, radiates mystery
and a kind of inchoate, secularized redemption. Her voice is
double-tracked, each track an octave apart — one froggy and
earthbound, the other trilling and ethereal — and the result, a
stripped-down avant-gospel choir, is both disarming and familiar.
From the controlled tumult of “How to Survive
Being Hit By Lightning” to the subdued despair of
“Pissing” (a Low cover) to the blissful suspension of
“Prince of the World,” the album’s nine tracks are almost
excruciatingly expressive; they not only jump from one emotional extreme to
the next but also contain these extremes within one another, like nesting
Russian dolls. Maybe that’s what Bozulich means, in part, when she
refers to “the sound inside the sound inside the sound.” Under
the force of her scared and scary, tender, and brutal voice, dichotomies
melt away. Here is a voice that cauterizes, purifies the wound and seals it
so that the scar can form. It harms to heal.



